by Amram Altzman for newvoices.com
I’ve
written about the successes and shortcomings of my fourteen years of
Modern Orthodox day school education before, from religious, secular,
and Zionist perspectives. I’ve also written about the thought processes
behind my decisions to leave the Modern Orthodox world and join — at
least for now — egalitarian communities that fall more in line with my
(ever-evolving) vision of what my Jewish community should be.
The
way I saw (and still see) it, my decision to leave the (Modern)
Orthodox world was not one of choice, but of necessity. And, perhaps, it
was also a reaction to the ultra-Orthodox community of my youth, a
community which ultimately cut off all ties to my family after I was
outed as queer, a community which had, previously, told my mother, a
pediatrician, not to answer pages from non-Jewish patients on Shabbat,
and where I was ridiculed for attending a co-educational high school and
not wearing a black hat. Yet I still find myself inexplicably drawn to
the Modern Orthodox world.
My decision to leave came not out of
choice, but out of the realization that, right now, I do not and cannot
exist in the context of Orthodox Judaism. As a queer person, most Modern
Orthodox rabbis would not allow me to marry another man. Orthodox
Judaism is nowhere near close to finding ways to include (or even
recognize, despite the fact that the Talmud readily does so) the
existence of those who identify outside of the gender binary. It allows
for less, if any, literary criticism of the Bible and historical
contextualization of rabbinic codes of law, and is frightened to think
critically about God.
Continue reading.
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